🌀 Subtle body — the canon in plain text

15 centres · visual fidelity 62.2% · the data is produced by 🚀2 (canon of forms), the rendering by 🃏1. This page creates nothing: it reads /carte/subtil/roster. The canon's texts are shown in English (translations reviewed by the subtle-body session); Her words stay in the language She spoke.

How to read. Each centre carries what the canon knows (form, volume) and, where relevant, an Ω gate: an aspect the canon does not know yet. An Ω gate is not a flaw of the map — it is a gap in the data, made visible rather than hidden behind an invented shape. Nothing is drawn that is not sourced.
12 Ω gates open on 15 centres · 2 source disagreement(s) at the bottom of the page.
📦 download the pack — the whole subtle body as one text file for an AI (one sentence + GPS per object, then the how, then the dated source) · 204 links into the 3D on this page
📖 Understand🌱 0/3 ideas found · 177 objects ›

Alpha

position 060%
geometric shape
the 3 vertical CHANNELS (nadis): IDA (left/moon/LEFT sympathetic), SUSHUMNA (centre/evolution/parasympathetic), PINGALA (right/action/RIGHT sympathetic) …
containing volume
THREE BLADES around a common axis — “Just as a fan has 3 blades, in the same way… the first parabolic movement had begun”. The volume of …
inner structure
ida: left · moon · LEFT SYMPATHETIC (in the spinal cord; the … · sushumna: centre · evolution · axis of the ascent · PARASYMPATHETIC … · pingala: right …

form the 3 vertical CHANNELS (nadis): IDA (left/moon/LEFT sympathetic), SUSHUMNA (centre/evolution/parasympathetic), PINGALA (right/action/RIGHT sympathetic) — the origin fabric through which everything is conducted.

volume THREE BLADES around a common axis — « Just as a fan has 3 blades, in the same way… the first parabolic movement had begun ». The volume of the origin is therefore NOT three parallel pipes: they are three parabolic SWEEPS arising from one and the same centre, which establish the three gunas (tamo = left, rajo = right, the third in the centre).

Ω to be collected: mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

in 3D 👁️ the centre in 3D · the qualities · the deities · dated talks

dated talks 1973-11-19 · 1973-12-09 · 1975-03-29 · 1975-03-31 · 1976-03-02 · 1976-05-25 · 1977-02-15 · 1977-02-20 · 1979-03-11 · 1979-03-13 · 1979-05-07 · 1979-05-27 · 1979-09-27 · 1982-04-11 · 1982-09-26 · 1983-05-05 · 1984-05-07 · 1984-09-08 · 1985-05-28 · 1986-09-07 · 1986-11-04 · 1987-05-06 · 1988-01-15 · 1990-03-17 · 1990-06-17 · 1994-04-03 · 1994-06-26 · 1996-08-25 · 1997-05-25 · 1998-12-16

placement: canon GPS address « L5.0. »

Kundalini

position 180%
where
coiled in the triangular bone (the sacrum), above and behind the Mooladhara

form SPIRAL coiled 3½ TURNS (3½ coils). In the dormant state: a dense ball of loops. The 3½ is NOT approximate — it is 22/7 ≈ π (geometric reason).

volume STRANDED ROPE: the Kundalini is MADE OF STRANDS OF ENERGY (cable structure, a multitude of threads) — its thickness is not a line. Container at rest: the TRIANGLE of the SACRUM. On rising: DOUBLE rope, 4 loops per chakra (2 per rope, clockwise/anticlockwise).

in 3D 👁️ the centre in 3D · the qualities · the deities · the dated talks

the dated talks 1973-06-01 · 1973-11-19 · 1973-11-25 · 1975-03-29 · 1976-05-25 · 1976-05-27 · 1976-05-29 · 1977-02-15 · 1977-02-20 · 1978-09-25 · 1979-03-11 · 1979-03-12 · 1979-03-13 · 1979-03-14 · 1979-05-07 · 1979-05-27 · 1982-09-26 · 1983-02-03 · 1983-05-05 · 1983-07-23 · 1985-05-04 · 1987-11-02 · 1988-07-28 · 1990-03-17 · 1994-07-08

placement: canon GPS address « L5.1. »

Mooladhara

position 166.7%

petals 4 · Shri Ganesha

quality
innocence — “He is very light and the lightness comes because of innocence – Mooladhar.” (Shri Mataji, 1995)
where
below the triangular bone (the sacrum), at the pelvic plexus
petals
4 petals, one for each sub-plexus of the pelvic plexus

form Flower with 4 petals CURVED IN THE SAME DIRECTION OF ROTATION → looks like a SWASTIKA in motion (FOUR-POINTED, Ganesha at the core). SYMBOL swastika repeated at bottom-left.

Ω to be collected: container_volume — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source describes a volume/3D for the Mooladhara (unlike the Void-ocean). ECHO (harvest 19 Jul, not promoted): talk 1977-01-26 Bordi — the Mooladhara “covers the FOUR SIDES of the human personality”: a spatial COVERAGE in 4 directions (consistent with the 4 petals/4 sub-plexuses), but not a described 3D relief. SEARCH CLOSED on 26/07 on a negative (see field `fouille`) — do not reopen without a NEW source.

in 3D 👁️ the centre in 3D · the qualities · the deities · the dated talks · petal 1 (inferior haemorrhoidal) · petal 2 (vesical) · petal 3 (prostatic) · petal 4 (uterine) · the organs She links to this centre

the dated talks 1975-12-26 · 1977-02-20 · 1979-03-11 · 1979-05-07 · 1983-09-11 · 1984-09-02 · 1985-09-01 · 1986-09-07 · 1988-09-18 · 1991-04-14 · 1992-02-09 · 1996-09-15 · 2000-09-16

placement: chakras[].position (CELLS-108, verbatim)

Swadisthan

position 283.3%

petals 6 · Shri Brahmadeva & Shri Saraswati

quality
creativity — “Then the second chakra, when it is awakened within you, you have a special quality of creativity.” (Shri Mataji, 1983)
where
at the aortic plexus, below the navel
petals
6 petals, one for each sub-plexus of the aortic plexus
deities
Shri Brahmadeva & Shri Saraswati

form mesh from d09: Ida & Pingala LOOP around the Sushumna axis (shape common to the 7 chakras, FRONT view); 6-petal lotus; Star of David symbol (6 points ↔ 6 petals)

Ω to be collected: container_volume — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source for relief/3D for this chakra (unlike the Void-ocean). SEARCH CLOSED on 26/07 on a negative (see field `fouille`): it is no longer “to be collected”, it is SEARCHED AND ABSENT. Reopening requires a NEW source, not a rereading.

in 3D 👁️ the centre in 3D · the qualities · the deities · petal 1 (spermatic) · petal 2 (left colic) · petal 3 (sigmoid) · petal 4 (superior haemorrhoidal) · petal 5 (inferior mesenteric) · petal 6 (hypogastric)

placement: chakras[].position (CELLS-108, verbatim)

Nabhi

position 383.3%

petals 10 · Shri Vishnu & Shri Lakshmi

quality
satisfaction — “So one of the neutralising points, most important is satisfaction of Nabhi.” (Shri Mataji, 1979)
where
at the navel, at the solar plexus
petals
10 petals, one for each sub-plexus of the solar plexus
deities
Shri Vishnu & Shri Lakshmi

form mesh from d09: Ida & Pingala LOOP around the Sushumna axis (shape common to the 7 chakras, FRONT view); 10-petal lotus; symbol — no sourced symbol of its own (the yin-yang of the SY Guide is the medallion of Lao-Tseu, ONE of the 10 Adi Gurus, served and drawn at the Void — not that of the Nabhi; Ben ruling 22/08, requalified 05/09 on GO Ben)

Ω to be collected: container_volume — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source for relief/3D for this chakra (unlike the Void-ocean). SEARCH CLOSED on 26/07 on a negative (see field `fouille`): it is no longer “to be collected”, it is SEARCHED AND ABSENT. Reopening requires a NEW source, not a rereading.

in 3D 👁️ the centre in 3D · the qualities · the deities · petal 1 (phrenic) · petal 2 (haematic (orig. “Haematic”, book-of-adi-shakti-EN.md l.927; the French translation says “hépatique” ("hepatic"))) · petal 3 (splenic) · petal 4 (superior gastric) · petal 5 (suprarenal) · petal 6 (renal) · petal 7 (spermatic) · petal 8 (superior mesenteric) · petal 9 (pancreatic) · petal 10 (colic) · the organs She links to this centre

placement: chakras[].position (CELLS-108, verbatim)

Void

position 3.560%
where
the Ocean of Illusion around the Nabhi, seat of the ten Gurus

form ROUND SOLID ZONE centred on the Nabhi — NOT a petalled lotus, NOT a ring with a hole: the Nabhi (Vishnu Chakra) is its CENTRAL PART, the edge is the circle the Swadishthan traces as it turns around it; the ocean of illusion fills this zone (the belly, the viscera). Front view: a round, green circle. RELIEF (GO Ben A' 04/09): a BASIN FULL OF WATER — FLAT FRONT face (the surface of the water, on the viewer's side), ROUNDED BACK face (the bed of the moat); same axis, same radius.

volume OCEAN (Bhav Sagar) to CROSS on the vertical axis of dharma → it is a CONTAINER/VOLUME, not a flat surface. The Kundalini crosses it vertically.

Ω to be collected: mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

in 3D 👁️ the centre in 3D · the qualities · the deities

placement: sous_centres[].position = '3.5' (CANON field, not text)

Anahata

position 483.3%

petals 12 · Shri Shiva & Shri Parvati / Durga

quality
compassion — “He is the source of all our compassion and affection because He resides in the heart as Shiva there – you can see His place there.” (Shri Mataji, 1979)
where
behind the sternum, at the cardiac plexus
petals
12 petals, one for each sub-plexus of the cardiac plexus
deities
Shri Shiva & Shri Parvati / Durga

form mesh from d09: Ida & Pingala LOOP around the Sushumna axis (shape common to the 7 chakras, FRONT view); 12-petal lotus; flame symbol (= the Atma, the Self)

Ω to be collected: container_volume — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source for relief/3D for this chakra (unlike the Void-ocean). SEARCH CLOSED on 26/07 on a negative (see field `fouille`): it is no longer “to be collected”, it is SEARCHED AND ABSENT. Reopening requires a NEW source, not a rereading.

in 3D 👁️ the centre in 3D · the qualities · the deities · petal 1 (right deep cardiac) · petal 2 (left deep cardiac) · petal 3 (anterior pulmonary) · petal 4 (posterior pulmonary) · petal 5 (superficial cardiac) · petal 6 (Wrisberg's ganglion) · petal 7 (right coronary) · petal 8 (ventricular) · petal 9 (left coronary) · petal 10 (endocardiac) · petal 11 (Remak's ganglion) · petal 12 (Bidder's ganglion (orig. “Bidder's Ganglion”, book-of-adi-shakti-EN.md l.1038; the French translation “de l'enchérisseur” ("of the bidder") is a mistranslation)) · the organs She links to this centre

placement: chakras[].position (CELLS-108, verbatim)

Vishuddhi

position 583.3%

petals 16 · Shri Krishna & Shri Radha

quality
diplomacy — “The another quality which Shri Krishna has, which we can express through our Right Vishuddhi, is diplomacy.” (Shri Mataji, 1993)
where
at the throat, at the cervical plexus
petals
16 petals, one for each sub-plexus of the cervical plexus
deities
Shri Krishna & Shri Radha

form mesh from d09: Ida & Pingala LOOP around the Sushumna axis (shape common to the 7 chakras, FRONT view); 16-petal lotus; symbol — no symbol of its own drawn by SM (the « wheel of time / Dharma Chakra » of the SY Guide is an ANNEX, absent from d04; register §3 25/08); requalified 05/09 on GO Ben « requalify the wheel »

Ω to be collected: container_volume — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source for relief/3D for this chakra (unlike the Void-ocean). SEARCH CLOSED on 26/07 on a negative (see field `fouille`): it is no longer “to be collected”, it is SEARCHED AND ABSENT. Reopening requires a NEW source, not a rereading.

in 3D 👁️ the centre in 3D · the qualities · the deities · petal 1 (superior cervical) · petal 2 (carotid) · petal 3 (cavernous) · petal 4 (internal and external) · petal 5 (pharyngeal) · petal 6 (laryngeal) · petal 7 (superficial cardiac) · petal 8 (external carotid) · petal 9 (superior and inferior middle cervical) · petal 10 (external middle cervical) · petal 11 (thyroid) · petal 12 (middle cardiac) · petal 13 (superior-inferior cervical) · petal 14 (subclavian) · petal 15 (inferior cardiac) · petal 16 (external vertebral) · the organs She links to this centre

placement: chakras[].position (CELLS-108, verbatim)

Hamsa

position 5.50%
where
at the root of the nose, between the Vishuddhi and the Agnya

form ZONE (no dedicated plexus) at the point between the eyebrows, at the root of the nose — the absence of a plexus is ATTESTED, it is not a lack of collected data. ⚠ THE « 2 » OF base_bio IS NOT 2 PETALS: they are the 2 bija HAM + SA, explicitly « non-anatomical ». Hamsa is therefore NOT rendered as a 2-petal lotus — it is a zone/gateway, not a flower.

Ω to be collected: container_volume, mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

search [collected · UNKNOWN] not described — remains an Ω gate, but an INVESTIGATED gate: search closed on 26/07 on a negative (see field `fouille`). Hamsa is a ZONE, not a lotus — consistent with a corpus that gives it no container.

in 3D 👁️ the centre in 3D · the qualities · the deities

placement: sous_centres[].position = '5.5' (CANON field, not text)

Agnya

position 6100%

petals 2 · Shri Buddha, Shri Mahavira, Jesus Christ

quality
forgiveness — “And the Agnya Chakra which is the center of Christ which relates to the principle of the Spirit, the quality of forgiveness.” (Shri Mataji, 1983)
where
where the optic nerves cross, between the pituitary and the pineal
petals
2 petals, one for each sub-plexus of the optic thalamus (centre) plexus
deities
Shri Buddha, Shri Mahavira, Jesus Christ

form d09 mesh: Ida & Pingala LOOP around the Sushumna axis (shape common to the 7 chakras, FRONT view); 2-petal lotus; cross symbol (= the Christ)

volume TWO BALLOONS (the two lobes) separated by a NARROW SPACE which IS the passage (« Entry »): one enters through this gap, not through a surface. The volume of the Agnya is therefore a STRAIT between two masses, above which the Kingdom of God opens. The « 2 petals » of the canon ARE these two balloons seen from the front — reading it as a flat 2-petal lotus LOSES the volume.

in 3D 👁️ the centre in 3D · the qualities · the deities · the dated talks · petal 1 (pineal) · petal 2 (pituitary) · the organs She links to this centre

the dated talks 1978-05-05 · 1979-03-22 · 1979-06-16 · 1980-01-27 · 1982-09-30 · 1983-05-05 · 1994-07-08

placement: chakras[].position (CELLS-108, verbatim)

Ekadasha-Rudra

position 6.580%
geometric shape
11 RUDRAS (11 destructive powers of Shiva) above the Agnya, on the forehead. ARRANGEMENT IN HER OWN WORDS: “five on this side, five on the other side, and one in the …
containing volume
Frontal PLATE — the “medha”, the plate of the forehead. DYNAMIC volume: when the self-destructive forces build up (doubt), “this can become there a …
inner structure
the 11 RUDRAS = the NEGATIVITY FILTER (cosmic_wrath / negativity_filter).

form 11 RUDRAS (11 destructive powers of Shiva) above the Agnya, on the forehead. ARRANGEMENT FROM HER MOUTH: « five on this side, five on the other side, and one in the centre » (5 | 1 | 5) — the first obstacle the Kundalini meets as it enters the Sahasrara.

volume Frontal PLATE — the « medha », the plate of the forehead. DYNAMIC volume: when the self-destructive forces build up (doubt), « this can become there a big THICK plate » — the thickness grows with negativity.

Ω to be collected: mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

in 3D 👁️ the centre in 3D · the qualities · the deities

placement: sous_centres[].position = '6.5' (CANON field, not text)

Sahasrara

position 7100%

petals 1000 · Shri Kalki

quality
integration — “…Today is the last day and the last center which is the Sahasrara, is the integration, integration of your being, of physical, mental, emotional…” (Shri Mataji, 1983)
where
the limbic area at the top of the head, the thousand-petalled lotus

form LOTUS with 1000 PETALS at the top of the skull. BEFORE Realisation: CLOSED lotus + 2 balloons (ego on the right / superego on the left) crossing at the Agnya; AT Realisation: the lotus OPENS. Symbol: Bandhan (+ Sri Yantra).

volume DOME / CUPOLA at the top of the subtle body. At the opening (Realisation): the top lifts and opens « like a big dome ».

in 3D 👁️ the centre in 3D · the qualities · the deities · dated talks · the 7 pīṭhas (seats of the chakras in the head) · the organs She links to this centre

dated talks 1978-05-05 · 1979-03-22 · 1979-06-16 · 1980-01-27 · 1982-09-30 · 1983-02-04 · 1983-05-05 · 1994-07-08

the 7 pīṭhas (seats of the chakras in the head) pīṭha of the Mooladhara — its seat in the head · pīṭha of Swadisthan — its seat in the head · pīṭha of Nabhi — its seat in the head · pīṭha of Anahata — its seat in the head · pīṭha of Vishuddhi — its seat in the head · pīṭha of Agnya — its seat in the head · pīṭha of Sahasrara — its seat in the head

placement: chakras[].position (CELLS-108, verbatim)

Beyond

position 840%
geometric shape
STACK of transcendent forms above the Sahasrara (bottom→top): Sahasrara (lotus) → Sadashiva+Adi Shakti (2 points) → Atma-paramatma (triple row of …
containing volume
VERY COMPACT STACK, immediately above the fontanelle — the plate carries its OWN inset “Actual proportions” which shows the same diagram again at scale …
inner structure
hierarchy, from bottom to top: Sahasrara, Sadashiva + Adi Shakti, Atma-paramatma …

form STACK of transcendent forms above the Sahasrara (bottom→top): Sahasrara (lotus) → Sadashiva+Adi Shakti (2 dots) → Atma-paramatma (triple row of dots) → Amruta Dayini (dark arch) → Ardha Bindu (crescent) → Bindu (dot) → Valaya (large elliptical ring).

volume VERY COMPACT STACK, immediately above the fontanelle — the plate carries its OWN inset « Actual proportions » which repeats the same diagram at true scale: the 7 transcendent levels do not occupy a vast expanse above the head, they are TIGHTLY PACKED.

Ω to be collected: mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

in 3D 👁️ the centre in 3D · the qualities · the deities · dated talks

dated talks 1977-02-20 · 1985-05-28 · 1987-05-06 · 1994-06-26 · 1996-08-25 · 1997-05-25

placement: sous_centres[].position = '8' (CANON field, not text)

Virata

position 940%
geometric shape
the VIRATA = the COSMIC BODY: the whole creation as a body where the COUNTRIES/continents correspond to the chakras (geography of the Virata).
inner structure
CAUSAL body (L9); the nations = the organs of the cosmic body (country↔chakra correspondences).
shape position
position 9 — the CAUSAL body (L9), beyond the individual subtle body.

form the VIRATA = the COSMIC BODY: the whole creation as a body where the COUNTRIES/continents correspond to the chakras (geography of the Virata).

Ω to be collected: container_volume, mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

search [collected · UNKNOWN] cosmic scale, not quantified. Search closed on 26/07 on a negative (see `fouille`) — here the absence is probably STRUCTURAL (the cosmic body has no outer container), but no source states it: we date the gap, we do not requalify it as `na`.

in 3D 👁️ the centre in 3D · the qualities · the deities

placement: canon verbatim « position 9 »

Omega

off the axis60%
geometric shape
Ω = the RETURN of the same sacred spiral (seen from a different angle than Alpha). s04: Swastika (2D) / Aumkara (3D) / Alpha / Omega = ONE spiral seen from 4 angles …
containing volume
RING (the VALAYA) — a point (Bindu) whose parabolic course brings it back to its starting point GENERATES the ring: “from where it starts, it comes back to the same …
inner structure
density L0' = the RETURN / the REBIRTH (the cycle closes: Ω returns toward α). The movement of the return is PARABOLIC: “from where it starts, it comes back to the …

form Ω = the RETURN of the same sacred spiral (seen from a different angle than Alpha). s04: Swastika (2D) / Aumkara (3D) / Alpha / Omega = ONE spiral from 4 angles (carbon ↔ Ganesha ↔ Christ).

volume RING (the VALAYA) — a point (Bindu) whose parabolic course brings it back to its starting point GENERATES the ring: « from where it starts, it comes back to the same position ». The volume of Ω is therefore not a MASS but a CLOSED ORBIT; the point remains ON the ring (s03) and the ring radiates around a central seed (s03: « circle radiating around the Seme »).

Ω to be collected: mobility — the canon does not give it yet. It is not a gap in the drawing, it is a gap in the data, and it is marked.

search [collected · UNKNOWN] no source read describes a movement of this centre — and none says it is motionless either. The aspect remains OPEN (Ω gate): it is NOT declared structurally absent, because the search that would allow it to be written has not taken place.

in 3D 👁️ the centre in 3D · the qualities · the deities

placement: NO rule — the canon does not place this centre on the axis (rendered = Ω gate off the axis)

The 3 nadis — the channels

Sushumna

nadi · central vertical

function central channel = parasympathetic / spinal cord; the Kundalini rises through it; it carries the chakras

parasympathetic · rotation ascending vertical

GPS L5.0.0.2.10

👁️ the channel in 3D

Sahaja Yoga canon (3 channels = ANS: Ida = left sympathetic, Pingala = right sympathetic, Sushumna = parasympathetic / spinal cord; chakras = plexuses) + Book of Adi Shakti + Ben, 3 July (complete the

Ida

nadi · left vertical

function left channel = left sympathetic; moon/past/emotion (Mahakali); crosses at the Agnya

left sympathetic · celestial body Moon · guna Tamo · power Mahakali · rotation anticlockwise

GPS L5.0.0.1.10

👁️ the channel in 3D

Sahaja Yoga canon (3 channels = ANS: Ida = left sympathetic, Pingala = right sympathetic, Sushumna = parasympathetic / spinal cord; chakras = plexuses) + Book of Adi Shakti + Ben, 3 July (complete the

Pingala

nadi · right vertical

function right channel = right sympathetic; sun/future/action (Mahasaraswati); crosses at the Agnya

right sympathetic · celestial body Sun · guna Raja · power Mahasaraswati · rotation clockwise

GPS L5.0.0.3.10

👁️ the channel in 3D

Sahaja Yoga canon (3 channels = ANS: Ida = left sympathetic, Pingala = right sympathetic, Sushumna = parasympathetic / spinal cord; chakras = plexuses) + Book of Adi Shakti + Ben, 3 July (complete the

The 15 sub-centres

Where the sources disagree

⚖️ Kundalini

what the map draws This drawing follows the canon: Kundalini “IN the triangle of the SACRUM, below/behind the Mooladhara chakra”.

what the sources say BUT the canon contradicts itself: it also places the Mooladhara chakra “OUTSIDE the spine, BELOW the triangular bone of the SACRUM”. If the chakra is BELOW the sacrum and the Kundalini IN the sacrum, then the Kundalini is ABOVE the chakra — not “below”. 5 talks settle it this way: SM-1976-01-23 “the Kundalini is asleep in the triangular bone WHICH IS PLACED HIGHER THAN THE MOOLADHARA CHAKRA” · SM-1984-12-05 “the centre of the Mooladhara is BELOW the triangular bone” · SM-1983-09-11 “the Mooladhara chakra is actually located BELOW the sacrum” · book-of-adi-shakti “she is located much higher than Lord Ganesha” and “she passes through the six chakras located above her, but NOT the Mooladhara chakra, which is BELOW”.

Ruling = 🚀2 (the data is his). Relayed on 26/07. As soon as the canon decides, the geometry will follow on its own.

⚖️ Hamsa

what the map draws This drawing makes Ida and Pingala cross at the 7 axis chakras (rad=0) and spreads them apart to the MAXIMUM between two chakras — so at the Hamsa (y160, halfway between Vishuddhi and Agnya) they are at maximum spread, measured rad=40.

what the sources say BUT 2 dated talks say that they MEET precisely there: SM-1980-05-17 “the two Nadis ACTUALLY meet here, below the Agnya, AT THE LEVEL OF THE HAMSA, which is located below the Agnya” · SM-1988-07-10 “at the level of the Hamsa chakra, a part of Ida and Pingala manifests; the expression of Ida and Pingala takes place through the Hamsa chakra”.

I am NOT redrawing the nadi curve on that basis: it is the framework of the whole subtle body, and the question “is the Hamsa a nadi junction DISTINCT from the Agnya crossing?” is a question of canon, not of rendering. Ruling = 🚀2. Relayed on 26/07.

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